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第四章 道沖，而用之或不盈。 淵兮，似萬物之宗； 挫其銳，解其紛，和其光，同其塵。 湛兮，似或存。 吾不知誰之子，象帝之先。 釋義與解說： 「沖」者，虛也。道體雖虛，而用之不盈，永無窮盡。 深...

第三章 不尚賢，使民不爭； 不貴難得之貨，使民不為盜； 不見可欲，使心不亂。 是以聖人之治，虛其心，實其腹，弱其志，強其骨。 常使民無知無欲，使夫智者不敢為也。 為無為，則無不治。 釋義與解說...

第二章 天下皆知美之為美，斯惡已； 皆知善之為善，斯不善已。 故有無相生，難易相成，長短相形，高下相傾，音聲相和，前後相隨。 是以聖人處無為之事，行不言之教； 萬物作焉而不辭，生而不有，為而不恃...

第一章 道可道，非常道；名可名，非常名。 無名，天地之始；有名，萬物之母。 故常無欲以觀其妙，常有欲以觀其徼。 此兩者同出而異名，同謂之玄，玄之又玄，眾妙之門。 字解： 道：是道理。 可道：是...

道德經白話解說（上篇） 山東歷城童子 江希張 識 Vernacular Explanation of the Dao De Jing (Upper Volume) By Jiang Xizhan...

道德經白話解說自序 小子幸生世界進化、器學發明的時代。 水有輸船，陸有火車，騰空有飛機，沉水有潛艇，直是五洲如一家，萬國如一室。 況且所用、所見、所聽的一切機器，沒有不便利、不精美的，幸會多多，...

道德經白話解說序 老子者，道德開始，存神過化，無始無終，一大至人也。 孔子者，生民未有，教集大成，無古無今，一大聖人也。 江神童希張者，則叉世紀穎悟絕倫，天人交徹，無無外，一大解人也。 唯大解人...

Whenever we think of Buddha, our thoughts also turn to the opposite of a Buddha—the sentient bein...

In the San Zi Jing it is written: In its original state, human nature is kind and pure. In the b...

As human beings living between heaven and earth, we are blessed with all kinds of grace. Heaven u...

We now live in a time when Dao can be part of our family life. It is no longer necessary for us t...

In the previous chapters so far we have come to understand that the soul is the owner and governi...

There was once a wise Chinese man named Zhang Liang, who said: Being human is difficult. A human...

In the past, people who wanted to receive Dao had to forsake their families and their worldly pur...

The world is constantly changing. As time goes by, all people and societies seem to negate themse...

After "The Essence of Dao," and "The Relationship between Dao and Humankind," we can understand t...

Although we have begun to study the essence of Dao, we may still find that there are some aspects...

There is no doubt that we are among the most fortunate group of people in the world today. Why is...

New Dao relatives and people who are just beginning to get in touch with the Dao often ask what r...