Chapter 22

Original Text

曲則全。枉則直。窪則盈。敝則新。少則得。多則惑。是以聖人抱一為天下式。不自見故明。不自是故彰。不自伐故有功。不自矜故長。夫唯不爭。故天下莫能與之爭。古之所謂曲則全者。豈虛言哉。誠全而歸之。

Translation

The crooked shall be made whole; the bent shall be made straight. The hollow shall be filled; the worn shall be made new. With little, one gains; with much, one is bewildered.

Therefore the Sage embraces the One and becomes the pattern for all under Heaven. Not displaying himself, he is luminous. Not insisting he is right, he is distinguished. Not boasting, he has merit. Not being proud, he endures. Because he alone does not contend, no one under Heaven can contend with him.

The ancient saying, "the crooked shall be made whole" -- is this empty talk? Truly, wholeness comes and returns to him.

Word Notes

• 曲 — "crooked": Bent to one side, partial.
• 窪 — "hollow": Sunken low, depressed.
• 惑 — "bewildered": Confused, led astray.
• 彰 — "distinguished": Made manifest, celebrated.
• 伐 — "boasting": Proclaiming one's own merit.
• 矜 — "proud": Given to self-praise.

Chapter Explanation

In all things, what is crooked can be made whole. What is bent can be made straight. What is hollow can be filled. What is worn can be made new. With little, one can gain. With much, one becomes bewildered. For this reason, the Sage holds fast to a single, undivided heart, making no distinctions whatsoever, and serves as the pattern for all under Heaven. He does not display his own brilliance, and therefore he is truly luminous. He does not insist upon being right or seek to distinguish himself, and therefore he is truly distinguished. He does not proclaim his own merit, and therefore he truly has merit. He does not boast of his own strengths, and therefore he truly endures. All of this comes from non-contention. Because he does not contend, no one under Heaven is able to contend with him. The ancients said "the crooked shall be made whole" — is this empty talk? Truly, without seeking it, wholeness comes of itself and returns to him.

Discourse

This chapter teaches that the crooked, the bent, the hollow, the worn, and the few are what the world does not want. The whole, the straight, the full, the new, and the many are what the world will fight to obtain. Yet people do not realize that among all things between Heaven and Earth, fullness and emptiness, waning and waxing, cycle without ceasing. Why contend? Moreover, the crooked and the whole, the bent and the straight, and all the rest — are they not mere projections of worldly delusion?

Therefore the Sage rises above all names and appearances, steps beyond all dualistic opposition, and rests in pure stillness without contention. Since he does not contend with others, even those who might wish to contend with him find no ground upon which to do so. Naturally his reality and his name arrive together — without contention, he gains of himself.