Chapter 48

Original Text

為學日益，為道日損。損之又損，以至於無為。無為而無不為矣。故取天下者，常以無事。及其有事，不足以取天下。

Translation

In the pursuit of learning, one gains daily. In the pursuit of Dao, one loses daily. Losing and losing again, until one arrives at nonaction. Through nonaction, nothing is left undone. Therefore one who would win all under Heaven does so always through effortless engagement. When one resorts to contrivance, it is not enough to win all under Heaven.

Word Notes

• 見前 — "See above": JXZ directs the reader to earlier Word Notes for these terms.

Chapter Explanation

In the pursuit of learning, one must daily increase one's knowledge. In the pursuit of Dao, one must daily strip away one's perceptions and preconceptions. Strip them away and strip them away again, until one has no perceptions or preconceptions at all, becoming one body with Dao. Acting through nonaction, one is then able to leave nothing undone. Therefore, when the Sage wins all under Heaven, he constantly employs the principle of acting as though there were nothing to do. When he resorts to deliberate contrivance, on the contrary, it is not enough to win all under Heaven.

Discourse

The preceding chapter explained the wondrous function of Dao. But one may fear that people who have not yet attained that level of cultivation will simply lapse into dead emptiness and end up inert and unresponsive, utterly useless — like a clay or wooden puppet. Therefore the text follows immediately with this: in the pursuit of learning, one must daily renew and renew again, study and regularly practice, learn broadly and inquire widely. From breadth, one then returns to the essential; from the myriad particularities, one returns again to the single root. When the time comes to cultivate Dao, one can then strip away perceptions, preconceptions, names, and appearances, preserving only the primal principle. Strip away and strip away again, returning to emptiness and nonbeing. From emptiness and nonbeing, wondrous existence arises. One knows nothing, yet there is nothing one does not know. One can do nothing, yet there is nothing one cannot do. Even something as vast as all under Heaven can be taken up with a laugh and a bow, without committing a single unjust act or killing a single innocent person. If even winning all under Heaven can be accomplished this way, how much more so everything else — that goes without saying.

(This speaks in the most extreme terms of Dao's wondrous function. It does not mean the Sage harbors a desire to seize all under Heaven.)